res like virgins.
With this interpretation, it means that the content of Surah Al Waqiah, besides addressing the day of judgment, also deals with everything that will happen on the day of judgment, such as life and the rewa

tter than before.
In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the one Suro night commemoration is frequently observed through Javanese communities such as the Solo and Yogyakarta palaces conducting ceremonies and rituals, which persist to be passed down from generation





There are several virtues that will be gained when a Muslim departs in a state of husnul khotimah. When you end your life in a good state or in a state of perfect Islam, it becomes evidence of piety to Allah SWT. As Allah SWT's decree which is often communicated by the kha

Ashab al-Syimal.
Based on the interpretation of the Indonesian Ministry of Religion (Kemenag), it explains that the meaning of Surah Al Waqiah in verses 35 to 38 is the pleasure and happiness received by those who are obedient to Allah or called the right-hand group. This right-hand group mostly consists of the followers of previous prophets and messengers and a large part consists of the follower

i wa sallam.

Meaning: "O Allah, preserve our faces with wealth, and do not degrade us with poverty so that we have to seek sustenance from those who seek Your sustenance, and ask for mercy from Your evil-minded creatures and occupy ourselves praising those who give to us and be tempted to criticize those who do not give to us. Yet You, behind all that, are the One who has the authori

its own benefits.
"It's possible that the Prophet saw was only told about the excellence of Muharram exceeding Shaban in the later stages of his life, or possibly the Prophet saw already knew about it but was unable to increase fasting in the month of Muharram due to various impediments, such as illness, travel, and the lik

of reserve deeds
One of the functions of voluntary prayers is to perfect the shortcomings of obligatory prayers. As is known, prayer is the first deed to be reckoned on the Day of Judgment. Prayer is also the key to all good deeds. If one's prayer is good, then other acts of worship will be good. Likewise, if one's prayer is ruined, they will be at a loss and be disappointed. Voluntary prayers - including Dhuha prayer - are an investment or reserve deed that can perfect the shortcomi

In addition to being combined (jamak), Maghrib and Isha prayers can also be performed by jamak and qasar. Jamak takhir prayer itself is a form of leniency in performing worship in Islam by combining a prayer whose time has passed with a prayer whose time has entered.

ange the meaning.
Thus, you certainly must not misconstrue this phrase. The invocation you express for yourself or for others may actually cause you to pray for something unfavorable. Hence, you need to grasp the disparity between the meanings of khusnul kho

in any situation.
When a Muslim passes away not in a state of husnul khotimah, it is because they themselves opted for it. As expressed by Imam Suyuthi in Syarh As Shudur that the cause of someone becoming khusnul khotimah (passing away in a dishonored state) is like disregarding prayer matters, drinking khamr, disobeying parents, t

isgraceful state.
Even so, these two phrases are actually just different transliterations but refer to the same word. Whether someone writes the meaning of khusnul khotimah or husnul khatimah or others, the implication is that which signifies a good end. Not any other meaning. Of course, what is appreciated is the good intention you want to convey. The meaning of khusnul khotimah is surely expressed with good intentions. However, it would be better if you use the proper word because you now know, not khusnul khotimah but husnul khotim

not to misspeak.
The meaning of khusnul khotimah is often thought to be dying in a good state. However, this is not true. The meaning of khusnul khotimah is a shameful end. This meaning of khusnul khotimah is extremely different from husnul khotimah, which ough

aid when praying.
Husnul khotimah means a good end. Husnul is taken from the word hasan which means good. Khotimah itself signifies an end. Thus, husnul khotimah denotes a good end. Its meaning is a death that ends in a good condition, nam

ght of First Suro
A similar prohibition on the night of first Suro is not being allowed to move houses. The negative consequences of violating the prohibition on moving houses is the same as the effects of building a house on the night of one Suro. Society call it taboo an

and even smoking.
The Ministry of Education and Culture (Kemdikbud) explains that at the Ngayogyakarta Hadiningrat Palace on the commemoration of the night of one Suro, they perform a procession of heirlooms around the palace fortress, followed by thousands of residents from Yogyak

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